Kurdish dating customs
Khani is explicitly modern in his conceptualization of the Kurds as a nation.
He referred to Kurds, Arabs, Persians and Turks as ) not in the then-prevailing meaning of “religious community” but rather in an ethnic sense.
All of this inhibited further growth of urban areas and settled agrarian production relations, reinforcing tribal ways of life.
Although the war economy retarded the consolidation of the Kurds as a nation, the destruction and suffering stimulated apolitical consciousness that was unprecedented in the region.
Living his last years in cosmopolitan Istanbul, he was familiar with the nationalist struggles and the material advancement of modern nations.
Kurds in Iraq number more than 4 million, and comprise about 23 percent of the population.
Third, the dynamics of assimilation, repression and Kurdish resistance in each country have affected the direction and outcome of the Kurdish struggles in the neighboring countries.
A fourth shared feature, and the focus of this essay, is that these Kurdish societies are themselves internally complex, and fraught with differences of politics and ideology, social class, dialect and, still in a few places, clan.
The greatest number of Kurds today still live in Kurdistan, though a large Kurdish diaspora has developed in this century, especially in the main cities of Turkey and Iran and more recently in Europe as well.
Between 10 and 12 million Kurds live in Turkey, where they comprise about 20 percent of the population.